Albino Lizard

There is a deeper meaning behind the mundane

  • Touching you is the cure for being blue,

    Don’t know how you melt my heart like you do.

    While kissing you, there’s no way to be mad,

    And holding you will always make me glad.

    But when my touchstone is a pain it’s hard;

    An angry word and I am caught off guard.

    How much from you I silently condone?

    Yet for a trifle, spitefully you moan!

    Sometimes the message is too hard to take;

    I hear the anger and I feel the ache.

    But when I look at self I see the fact,

    That I was out of Center when attacked.

    Yes, I was striving, sighing as I went;

    Had lost the Now, and not seen my descent.

    I must retain the Moment while I work,

    With mindfulness of Present stay alert.

    Touching you still the cure for being blue,

    But now I know ’tis love that makes this true.

    Love is the magic that you use to melt

    My heart, my mind, my soul, ’til joy is felt.

  •     About a month or two ago, I was in a support group meeting and an individual sat down next to me. I glanced at the person, and had a negative emotional reaction because of the way he-she was presenting him-her-self. The purse he-she set down between us looked feminine. The shoes looked masculine, but the red painted toenails visible through loosely woven fabric on the tops of the shoes looked feminine. The body build, in general, with the large rib cage, wide shoulders, muscular arms, thick neck, balding hair, looked masculine, but the bosom looked feminine, the blouse, pants and earrings looked feminine. When he-she spoke, the voice sounded masculine. I knew I didn’t have the right to be offended simply because this individual did not fit neatly into one gender category or the other, but I felt powerless over the pity, disgust and judgmentalness that was welling up within me.
        Later in meditations, many sessions, instead of developing compassion, I continued to feel judgmental. I realized reading more about transgender people might be helpful, so I read, Becoming Nicole, the Transformation of an American Family, by Amy Ellis Nutt.

        Nichole, a boy at birth (as far as anyone could tell), was named Wyatt. His farther was uncomfortable about the way Wyatt liked to dance and look at his reflection, as a two-year-old, while wearing a tutu a friend of Wyatt’s had given him. When I read that, at the very beginning of the book, I thought that possibly the reaction of the parents, while Wyatt was exploring his feminine side, had pushed him over the line into identifying as female. Then as I read farther, I learned that there are developments in the brain, early in gestation, that seem to determine gender identity. Usually they match physical gender, but apparently, not always. So I came up with a new theory: perhaps the teenager who gave birth to Wyatt and his identical twin brother, Jonas (whose gender identity matches his physical gender (male)), before handing them over to the adoptive parents, did not have adequate nutrition to meet the specialized needs of two developing fetuses, in order to make enough of whatever hormone was required at the specific time it was needed. Apparently, I needed to find a way to avoid blaming God for what seems to me such a tragedy. I want to blame poor nutrition before and during pregnancy, possibly combined with drug and/or alcohol use.
        The book I read described a time when a transgender program overseen by a doctor was underway for Wyatt-Nicole, and the transition was going fairly well with acceptance by both staff and students at her school. Then suddenly her peaceful world was shattered when the Christian “right” grandfather of one of the students started making a scene about a “boy” being allowed to use the girl’s bathroom. It was a trying time for the family. They moved and the children were not allowed to tell anyone about Nicole’s trans status. This proved very difficult for both of them. They couldn’t get close to any of their acquaintances without being candid, which they knew better than to do.
        I’m 75% through the book and haven’t learned all the details of the operation Nicole will have when she reaches the age of 18. Apparently, they turn the penis inside out and insert it into the body cavity to form something like a vagina. Of course, once the testes are removed, Nicole will never be able to father a child, nor will she be able to mother one either, except by adoption. Nicole started puberty blocking drugs at the first sign of puberty. She will not develop post-pubescent male characteristics since she was enabled to start her trans program in childhood.
        I never had a particular strong gender identity, never was a girlie girl. I don’t like makeup, particularly when it is overdone. I can’t stand the smell of fingernail polish or perm. I hate women’s shoes, and shop for my shoes in the boys’ section. I rarely wear dresses or skirts, but sometimes I do for comfort mostly, when it is hot. I am very content with the unisex look in clothing, something that would be appropriate for either sex, like thongs, jeans and t-shirts or woven shirts that are not particularly feminine, other than the side they button on. I have had my hair professionally done only a few times in my life. Keeping it combed, clean and trimming it myself from time to time is all I want. So it is a little hard for me to understand what all the fuss about gender is about. I know that is me. Others may want to make more of a fashion statement pertaining to their gender.
        I am beginning to feel compassion for trans people, but it is still something close to pity. My attempts to put myself in their place results in my assertion that I could be content with either gender role. Deal the cards, I’ll play my hand without asking for a new shuffle. Maybe that is not true, but there is no opportunity (or desire) to prove it. I’m happy to be a woman since that happens to be what I am, but I probably could have been a good man, if that had been my outcome in the cosmic roll of dice.
        Thank you, trans people, for helping me grow my compassion!

  • I suffered a lot of physical and emotional abuse growing up. I have wondered why my father thought that yelling at me and hitting me a lot was a good way to raise a child. I have wondered why my mother didn’t intervene, because I think she knew that frequent, harsh, corporal punishments for innocent childish infractions was harmful, but she never stuck up for me, at least not in my hearing. What that told me was that I was horribly bad, flawed, and there was just no hope for me.
    I have heard stories of childhood trauma that was worse than mine. Some people were just abused horribly, neglected, starved, raped, beaten really badly, parents fighting all the time, divorce, abandonment, being orphaned. I grew up with two parents who seemed to get along with each other. My brothers and I were always fed, and we had a fairly healthful diet. I didn’t have all the clothes I wanted, but I had enough. I am asking myself, why are you still talking about this? What’s wrong with you? Why can’t you just get over this?
    .
    I would have liked to have had an apology from at least one of my parents, or at least an acknowledgement of what I suffered, but I ran into a wall of denial whenever the subject of the harsh punishments I endured as a child was raised..
    When I started using some of the harsh techniques that had been used on me, such as spanking her, and shutting her in a room by herself, with my first child, my mother lectured me on the harm in doing that. This same woman had hit my brothers and me with a fly swatter, washed my mouth out with soap, and tied us to chairs with paper bags over our heads. How did she have room to talk?.
    She was right of course. Harsh punishments are harmful. Fortunately I listened and stopped doing it. But I never got the acknowledgement of the harm that was done to me, and it is not going to happen now because both my parents are deceased.
    I was sexually assaulted in 2nd grade, and my parents never knew about it. A boy kept hitting me in the head with a softcover book. I kept asking him to stop. Finally he said, “I’ll stop if you show me your pee-pee.” I couldn’t understand why he wanted to see my pee-pee. Didn’t he have any sisters? I was 6 or 7, one of my brothers was 8, the other was 5. At those ages there was still a relaxed nudity in the home for the children. Our parents never exposed themselves of course, but my brothers and I were acquainted with the differences in our anatomies. I didn’t know anything about sexual intercourse or procreation, but I knew the difference between girl and boy parts. He said, “Show me yours and I’ll show you mine.” We were sitting next to each other in the back row of the classroom. I was wearing a dress. I showed him mine and he showed me his. I never had anything more to do with him. We eventually finished high school together. He came to one of the class reunions that I also attended. I probably said no more than two words to him during all of those years. If he ever again looked at me, I looked the other way..
    That seems to be the way I handle difficult situations and difficult people. I go aloof. I just go silent and aloof. I did that with my father. I did that with this guy at school. I always do that. I get silent and I withdraw. There is no shortage of people in my life that I have withdrawn from. What’s harder to find are people that I actually have a relationship with. I’m just the silent type. I know it hurts people’s feelings sometimes. I’m a nonresponsive blob, and then I figure out what it was that I should have said or done much later. I’m still skittish from having had so much fault found with me when I was being shaped as a youngster. Everything I say or do is going to be wrong, so maybe I better say or do nothing. If I can successfully disappear, I can escape without a beating..
    I can’t go back and redo the way I was socialized. I can’t change my bashful mature. But I can make choices to be different. I can be concerned about how other people are doing and feeling. I can pray for them. I can repent for being silent and aloof. I can try to come out of my shell. Speaking up still seems risky. I have to weigh the risk of speaking up with the risk of remaining silent. Silence can separate. Maybe I don’t want to be so isolated..
    After one of my father’s beatings I would resolve never to be friendly with him again. That got to be a habit. I would be cold, distant, and unfriendly. I wouldn’t forgive him for his outrageous assault on my person. And this happened over and over. It got so I was locked into hate and resentment, not only towards my father, but the feeling spilled over into the other relationships I had..
    I used to have nightmares of bondage, where it felt like I was bound up in some kind of rubbery black stuff, and I couldn’t move. My tongue was thick and I couldn’t cry out. I would feel one hand with the other. It felt thick and unnatural. I finally overcame the nightmares when I learned to pray. Now I think maybe the experience was a body memory of sharing the birthing ether given to my mother against her will when I was being born..
    My sister has stolen my inheritance and gotten away with it, because I couldn’t afford legal help. I don’t want anything more to do with her, my usual coping mechanism of going aloof..
    By the time she was born, 10 years after me, my parents had begun to understand something about the damage of physical abuse, at least my mother did. She had used some harsh punishments when my brothers and I were small, but then she stopped and started using a reward system a few years prior to having her fourth child. My father kept up the physical abuse until I was 15. Then one day I refused to submit to a beating without a fight. I was full of fury and he backed down. How foolish to continue hitting a child until the child is big and strong enough to present an effective defense. There are other techniques. It sure was a relief to see an end to the beatings. He never hit anyone after that. He never used foul language but he could still be plenty caustic and blaming..
    My sister was never hit by her parents. I think my mother realized they had ruined their first three and wanted to start over with a fresh canvas. So they have three ruined children and one spoiled one..
    What would forgiveness look like, if I could forgive my sister for appropriating the house my parents promised me? It’s not like she needed another house. She has a very nice house that she built on land freely deeded to her by our parents. The family home promised to me sits empty, it’s orchard and garden neglected. Was it fun depriving me just because she had the means to pull it off?.
    It is hard for me to understand the thinking of a narcissist. Everything for me me me. If someone else is being honored than I need to destroy it. I don’t think that way. My pathology is more like, I’m no good, I don’t deserve anything, I can’t have anything, I can’t do anything. But I am overcoming that with spiritual practice..
    What does forgiveness look like? We have wolves freely ravaging the lambs. Does forgiveness allow the wolves free reign until every lamb is destroyed? Or do we make forgiveness contingent on repentance? How can we force repentance? There are people in positions of power who need to be behind bars. There are people behind bars that should be freed, others could be freed if they had the rehabilitation they need. How can we clean up this mess? I have more questions than answers. I know prayer and meditation is powerful, but is it powerful enough? I dedicate myself to do it all I can. The change I want to see in the world starts right here with me..
    When I was in Community College, during my first semester, I had a blushing problem. Certain words seemed to trigger an emotional state that I apparently had no control over. It was completely mystifying how aroused my embarrassment would become over words that had nothing to do with me. Many years later I gained the insight into what was going on. I had some kind of an emotional knot of reactivity that, once triggered, made any attempt at a rational response impossible. It had formed when the words heard during a traumatic experience had become associated with the trauma. Later those same words elicited a perplexing emotional reaction. I learned in Vipassana meditation training, two years ago, that meditation can heal this sort of emotional blockage..
    The first time I encountered something that seemed helpful was about two decades ago in a book by L. Ron Hubbard, the founder of Scientology. He called the emotional knot of reactivity an engram and recommended Dianetics counseling from the Scientology organization for relief. At the time, I thought the idea seemed promising and attended a Dianetics session at the Scientology center in San Diego. There was only one session for me, because I noticed that there were a lot of cigarette addicts among the Scientologists, which made me suspicious about their so-called clarity. More recently, I learned that mindfulness mediation is more effective for removing emotional blocks. Sharing with recovery groups is also an effective way to heal knots of emotional reactivity..
    So anyway, fifty-some years ago, as a college freshman, I would turn crimson every time my German teacher mentioned his wife. It was beyond embarrassing. Knowing what I know now, I might speculate that my father may have yelled something about, “my wife…” while beating me, or shoving my face in a puddle of pee, when I was small, and those words became so associated with physical and emotional turmoil that the very words would trigger emotional turmoil. At the time I understood nothing of this, so I made arrangements to see my cousin’s psychologist about my blushing problem..
    My cousin was in group therapy with a Freudian psychologist in the Pasadena area, where she lived at the time. Her psychologist told me I needed to lose my virginity, and his wife agreed. Now, I don’t think much of his advice, but at the time, I thought it was worth a shot. A few months after my 18th birthday, I met a man whom I felt was equal to the task. He could do what needed to be done without either of us falling in love. Of course my parents didn’t approve. They probably wondered what had gotten into me. I never told them about my meeting with their niece’s psychologist nor the advice he gave me. Who am I going to believe? A behavioral scientist or the people who lied to me about Santa Claus? As a result of my dad’s reaction to my spending the night away from the house (mind you I was past the age of 18), I no longer had a place to live or the means of continuing my schooling, thus blushing in school had become a moot point..
    I missed the fall semester while working for a Hungarian restaurant in Hollywood, then became involved with a man who had 4 children. My cousin thought I needed rescuing and persuaded my parents to take me back, then persuaded me to go back. I enrolled in the spring semester at the community college, but dropped out after completing it. I had become a pot smoker, and my grades, which had placed me on the Dean’s list the first two semesters, had taken a nose dive. I had, however, learned about yoga and started to meditate. Later, I would go back to school to become a secretary, then an electronics tech, and more recently a massage therapist. Also, a little over a decade ago, I received a Bachelor’s Degree in Natural Healing from Clayton College of Natural Health by correspondence..
    The 1960s was a difficult time. I lost 2 very close relationships to the war in Viet Nam. Neither wanted to be a soldier. Both were conscripted. I couldn’t see why they couldn’t get out of it, and distanced myself from each in turn, once when I was 17, and again with the other one when I was 19..
    My first love was 22 and still a virgin. I was 17, and a senior in high school. He was in my cousin’s hiking club, and she had taken me on backpacking trips in the Sierras several times with the club. After we became boyfriend and girlfriend, he had bicycled to my house in Fallbrook from Arcadia, 100 miles one way, for a short visit, twice. He spent the night in the boy’s room. At that time there weren’t as many freeways as there are now. There were lemon and orange groves along the route. After he enlisted in the army for two years to avoid being drafted for three years, he wrote me that he would call when he got out of boot camp, and let me know when to expect his call. Pathetically, I sat by the phone for hours, and he never called. I found out later he had dated another of my cousin’s friends and lost his virginity with her. I was devastated. I felt my whole world had crumbled around me. A year later, while I had a room at the House of Awareness near Hollywood and Vine, we met for an evening and night. We walked around Griffith Park, then spent the night together in my room. By that time I had a few notches on my lipstick case, but I refused go all the way with him. That would be the last time we were together or communicated in any way..
    Half a year after that last meeting I had fallen in love again. The same thing happened. He was facing the draft and, rather than serve 3 years as a draftee, he enlisted for two, this time into the Airforce. He came to see me at my apartment in Pasadena. We were both 19. He had completed some initial training and was shipping out to Viet Nam. I never saw nor heard from him again. I felt that my father’s military service, during world war II, was what had made him so heavy handed with my brothers and me. I did not want a military man raising my children..
    Prior to getting my own apartment in Pasadena, I lived with my cousin in Altadena for awhile. One day while I was there alone, two guys came over. One of them was someone I thought was hot and had developed a crush on the moment I had first seen him. He had been there before at my invitation. The other was one of the guys who had been in a car that had picked me up while hitch-hiking. The guy I thought was hot was in the house by himself for awhile, while the other guy talked with me in the back yard. He said the day they picked me up hitch-hiking they were going to gang-rape me. But after talking to me, they decided I was nice, and they would each date me one at a time. Suddenly the pickup started and he ran to it and got in. I walked into the house through the back door. The front door was open. My cousin’s stereo and the speakers hand made by my uncle were gone! I ran after them, but they out-distanced me. I was unable to get the license plate or even the make of the pickup. I only knew the first names of the two boys. My cousin was hurt and angry with me. I offered to pay her 5 dollars every two weeks until it was paid off, but she wouldn’t accept it..
    So I moved out. Then I met my first child’s father. No recruiter was going to get this monster! At the time that was number one on my shopping list. I worked, he didn’t. He was hard to get along with, I tried harder. We got busted for dope and jumped bail to his home state, Ohio. My mom convinced me to come back, paid my way both ways, and hired a lawyer to get me off. My grandmother gave me a thousand dollars, and then I went back to Ohio. We suffered thefts, vandalism and physical assault. We were bi-racial. After a couple of years I went back to California for a few months. My common law husband had seduced an underage girl and was facing a trial for statutory rape. I stayed with my brothers, who were heavy into the party scene. I got so drunk once I had a gap in my memory. The last thing I remember was this guy was trying to seduce me and I was getting really irritated at him. My brother told me I really told him off. I couldn’t remember, and that was kind of scary. I resolved not to do that again. I missed my so-called husband, and hitch-hiked back to Wooster, Ohio where he was..
    After nearly 5 years, I had had enough of him. My 6-month-old daughter and I got on a plane for San Diego. I had a broken finger and bruised thighs from being beaten with a pool que by the father of my child. My daughter and I stayed with my parents for several years..
    My daughter and I became steady church goers. I did not, smoke, date or drink to excess. She and the church were my whole world. My parents were very nice to me. My dad even hugged me once in awhile. My sister was in high school, then she attended San Diego State, skipping over the community college experience. My brothers were living in their own places. They each got married a few years after I returned home. One time I took a hit on a joint when I was with my younger brother and his wife, but felt bad about it. The church I was in had a rather loose relationship with alcohol. They would have communion just about every service in which a bottle of wine and a loaf of bread were passed around with reverence and prayer. I thought moderate drinking was fine, and felt free to have a beer or a glass of wine from time to time..
    As my daughter grew, I eventually was not needed so much by her, and had more and more time to myself. We moved to Escondido in a little house. I did factory work or office work. I was slow getting my driver’s license and biked with a baby seat on the bike to get her to childcare and myself to work. Finally, I got my license with help from friends in the church and then got a car. We lived for several years in San Diego with some other women in the church, then we got an apartment in Chula Vista by ourselves. She made friends with a neighbor, then I made friends with him too. Eventually, I realized it was not going to work because I wanted kids and he didn’t. He was also a beer drinker and a pot smoker..
    I became disenchanted with what I saw as a lack of opportunities for women and withdrew from the church, then I met a man that recognized me from the South San Diego branch of my former church, while my first child and I were walking home from a meeting at her school, where she attended second grade. He became the father of the other three of my four children. We got married when our first child together was nearly a year old. He liked to smoke pot but could not handle alcohol. It took me a while to understand that. He would over-indulge on alcohol and behave terribly. Periodically, he would stop drinking totally, start reading to me from the Bible, Ram Das or some other spiritually enlightening article or book, and I would think everything was going to be okay. Then he would go on a binge again, a 12-pack of beer at a time, and behave horribly. So went ten years. I finally let him go in 1991..
    I considered myself a moderate drinker. My three younger children’s father came to visit often. We had a little house that we rented in Fallbrook that had a citrus and avocado groove. As he came quite a ways on the bus, he stayed there when he came. I did not, however, renew our marriage, but it was important to me that the kids have a relationship with their father. After years of scoffing at the idea, I finally understood something about alcoholism. I finally understood that this man could never become a moderate drinker. Any alcohol at all would trigger a binge drinking episode. So I stopped buying it, brewing it or drinking it. That was January of 1992, and I have been clean and sober since. In April of that year, I discovered the Bahá’í Faith and its teachings of the equality of man and woman and the nonuse of drugs and alcohol..
    Three years later, I fell in love with a man who died of a stroke after we had dated for 8 months. We were both 45. He was going to AA and NA, and was awarded his one year token around the time he died. Then a year after that, the boyfriend of my oldest daughter, who had lived with us for a year, died in a car accident at the age of 19. Then a year after that, a man, I had been close friends with, died of a heart attack at 57. After three bereavements in three years, I was almost used to it. The first one was the most devastating. I still feel a bond with the one that died in 1997 (the third one). I feel his presence quite often..
    I experienced the loss of my father in 2000. I had been meditating a lot during the time leading up to his passing and after it. I felt I had worked through a lot of the difficulties of pain and forgiveness, and was able to support him in his transition..
    My mother passed away in 2015. I was involved with her care from the loss of her mental acuity in 2003, particularly from 2011, when she lost the ability to walk unassisted. I dream about her practically every night. That we are so close now is a very enjoyable surprise..
    13 years ago, I met the man I married 8 years ago. Jimi and I are both nonusers of drugs and alcohol. We are both high raw vegans and natural hygienists. He helped me care for my mother during her decline. We lost his mother in 2014. We are both into sustainable living and are exploring various technologies and lore such as fitness, natural healing, meditation, fruit and vegetable farming, water purification, solar heating, solar electricity, tiny shelters, electric vehicles, basket making, wild food gathering, fog collecting, methane generating and so forth. We both support recovery from addictions and codependency. We are both musicians. I play strings and he plays woodwinds. He knows many of the traditional songs of his Kumeyaay culture. We both believe in the equality and the oneness of mankind, the periodic return of the Savior, and the importance of prayer and meditation.

    .

    The picture above shows a solar oven I designed and made. I play the guitar, viola, ukulele, plains Indian flute, sing, compose and arrange music. I have a blog online where I submit poems and essays from time to time. I have four grown children, six grandchildren, with whom I like to correspond on Facebook and Instagram. I have four step children and numerous step grandchildren. I have nieces, nephews, brothers and cousins that I keep in touch with whenever possible. I spend part of my day meditating, and part practicing music. I also try to stay fit. I am approaching my 70th birthday and realize I need to be prepared for my transition, most likely within the next two decades. Thank you for reading what I wrote.

  • Six Realms

    We’re here, and yet we’re not all here, because

    There’s different realms, some lower, some above.

    The first one that I’ll mention now is hell:

    It’s angry, violent, nothing there is well.

    You’re outraged and you want to punch and kill,

    Or someone forces you against your will.
     

    These things may be, but if you let it go,

    There’ll be a little pleasure you can know.

    The second realm is called the hungry ghost.

    The realm of pleasure, who can get the most?

    However, no real nurturing is there,

    Just feeding in a way that isn’t fair.
     

    Should let it go, come up to number three,

    A captured animal, new misery.

    You fret, you’re worried all the time it seems.

    You have no choices and you have no dreams.

    For someone else controls your every move,

    And they don’t even care you disapprove.
     

    ‘Tis better to be human, don’t you think?

    See, you can reach the fourth realm in a blink.

    Breathe in and out and feel the energy,

    Just ground yourself in true reality.

    If something’s stolen you can get it back,

    But if you steal, it’ll be you that’ll be attacked.
     

    No need to stop, rise up to number five.

    Come up, this is the reason we’re alive!

    The demi-gods can speak and write with knack.

    With eloquence they charm or they attack.

    So arm yourself with knowledge, you can win!

    Might learn to paint or play the violin.
     

    The final level is the place to rest.

    Your creativity will ace the test.

    The self’s illusion, unity is real;

    True paradise remains for those who kneel.

    With satisfying work, you will transcend;

    Sweet prayer and praising God will never end.

  •     I miss my Facebook friend. I met him once, then after several years of reading his posts and comments, he passed away yesterday.
     
    Well Friend, how is it on the other side?
     
        I suddenly found myself alone in a barren landscape. I walked on and on. When is this dream going to be over? When will I wake up and be back in my body again? Then I remembered, that’s not going to happen. I am going to be in this ethereal body in this ethereal place for a long, long time. Is this all it is, this desert? This solitude?
        I fell into a reverie as I walked, I know not where. Walking was effortless, nothing hurt me except the lonely ache in my heart, that is, in the center of my being, because there is nothing inside my chest beating.
        I had been surrounded by loving friends, as I breathed my last. Then I fell into the arms of angels. I greeted old friends, and then they brought me to this place and left me alone.
    I can communicate with you, Friend, and my other friends too, but I feel the distance between us.
        I am walking and walking. I wonder if I can fly. I’ll try levitation first. Let me sit here in my meditation position. It is effortless to assume the meditation position. It was about time I shed that old decrepit body! The hips and knees didn’t want to bend, the feet went to sleep. This ethereal body does what it is told immediately. I can’t focus on the breath because there isn’t any, but I can focus on the non-breath. I’m rising, I’m doing it! I’m levitating! I see the sun. It is hot, but it is very inviting. I can will myself closer, just as close as I want to be. I see the mansions. I see the healing lake. Thank you, Friend, for suggesting that I fly! I might have wandered alone in the desert for years without figuring it out!
     
        Be blessed and be healed!

  •     The Vice President of the United States apparently believes in a future event called the “Rapture” as he was quoted as saying that he asked Jesus to allow him to be raptured early. Foreknowledge of future events requires the psychic gift of clairvoyance, unless a surmise is being made based on conditions that seemed to lead up to similar events in the past. For instance when weather scientists predict the weather, they are basing their predictions on facts of air pressure, humidity, temperature, wind velocity, cloud formations, and so on, that have been observed to play out in predictable ways before.
        A vocal group of Christians, many of whom actively amass wealth while oppressing the poor, in stark contrast to the example of Christ, believe in what is termed the “rapture doctrine.” They expect Christ to appear, in the physical atmosphere of the earth as a supernatural being, in abrogation of the laws of the physical universe. The rapture doctrine asserts that the believers’ physical bodies will be levitated supernaturally into the sky to meet a supernaturally appearing Lord. The doctrine twists the meaning of scriptures referring to the spiritual realm as applying to the material realm. The doctrine asserts that what the soul experiences at death will happen to the physical body at some random future time, an event with absolutely no precedent. Disasters have happened throughout history, but never a mass levitation of living human bodies into the clouds.
        For many years I was in the movement founded by John Robert Stevens. He was great about spiritualizing the Bible passages he expounded. He talked about the parable Christ gave about the wheat and the tares. (Matthew 13:24–30:24) In the story, tares (weeds) were found growing in a field of wheat. A worker asked if he should pull them out, but was told to wait until harvest, lest the wheat also be uprooted. At harvest the weeds would be tied into bundles and burned. The wheat would be taken to the barn. Stevens interpreted this parable as addressing the like-mindedness that exists in various sects of Christianity, that binds each group together, and at the same time divides each group from all the rest. The various kooky little sects are bundles of tares waiting to be burned. Each is a clump held together by a belief in a different false doctrine.

  • The Beloved of the Current Age

    O my God!

    I am not the only one who adores You.

    How do You do this?

    When I remember to inhale You with every breath

    You are closer to me than my lover,

    Although I blush to admit it.

    When my thoughts wander from from You

    You are farther than across that ravine there.

    Soul remember this:

    When you inhale Him with every breath,

    He is closer than the most intimate embrace

    You have ever experienced on this planet.

    When your thoughts wander from Him

    He retreats.

    Don’t let Him retreat.

    Keep him near.

    Breathe every breath

    From His honeyed lips!
     
        I approach God through His Manifestation, of Which there are Several, held in the highest esteem, prayed to as Priests.
        I think of the form of Baha’u’llah, earthy life from 1817-1892, Persian nationality, short in stature, scars around the neck from the heavy chain he wore around his neck while in the Tehran dungeon in 1852, his face heavily lined from the poisoning attempt by his half-brother around 1864 while they were exiled in Adrianople (present day Edirne). Born Mirza Husayn-‘Ali, Baha’u’llah’s title means, “the Glory of God” in Arabic.
        The Babi Faith was founded by Ali Muhammad (1819-1850), now known as the Bab, Whose title means ” the Gate” in Arabic. The Bab arose in a sect of Shia Moslems in Iran. He proclaimed His ministry as preparing the way for the coming of another Manifestation soon. He was and His followers were persecuted, often violently. The Bab, Whose ministry began in 1844, was jailed for several years and then executed by a firing squad in 1850.
        In various of His writings, Baha’u’llah described how He received the revelation that He Himself was the Figure prophesied by the Bab. Baha’u’llah described an experience that took place while He was incarcerated in an Iranian dungeon for four months in 1852. A small group of Babis tried to assassinate the Shaw (the King of Iran) in 1852. Thereafter, Baha’u’llah, although innocent, got caught up in a wave of persecutions against members of the Babi Faith. The dungeon was a dismal place with one opening followed by several flights of descending stairs. Baha’u’llah was seated on a bench, shackled to prisoners on either side. An additional chain weighing about 100 pounds was placed around His neck. His wife had to arrange for food to be brought to Him. His son, ‘Abdu’l-Baha, 8 years old at the time, caught a glimpse of Him one day when He had been taken up to the yard for exercises. In many of His writings, Baha’u’llah described a mystical experience He had while shackled in the miserable dungeon. He felt energy descend to his head and breast and had a vision of a heavenly maiden. She chanted praises to him in a musical voice. The Baha’i Faith would make it’s inception about a decade later, when Baha’u’llah made his revelation publc.
        I received a vision of Baha’u’llah 26 years ago while perusing a pamphlet on the Baha’i Faith I had picked up at a local street fair a few days earlier. At the time, I considered myself a Christian Essene, but their meetings were 60 miles away. I wanted to find something local. I wanted to find something that accepted both science and spirituality, something that accepted the universal truths taught in all religion, something that affirmed the oneness of mankind. Eagerly I read the pamphlet. Maybe this would be for me. I read the part in the historical summary in the pamphlet I had of how Baha’u’llah received the call of God while imprisoned for four months in the Tehran dungeon. I looked straight ahead for a moment, thinking, “Christ commands that we visit those in prison.”
        My visionary sight opened and there before me, surrounded by darkness, was a bright figure. When our eyes met, I felt the love and acceptance I had been wishing for all my life. I had no doubt that this was Baha’u’llah, and that Baha’u’llah was the absolute Lord of the current age. From that moment on I was a Baha’i. Filling out a declaration card would be a mere formality to be completed at a later date.
        A couple days later, Baha’u’llah started speaking to me. The first time was while parked in a car by a row of pomegranate trees waiting for the kids to visit their grandmother. He said, “I am closer to you than your own teeth.” It was shocking to hear clear words inside my mind that did not originate with my own thoughts! After that, for quite awhile, he would break into my thoughts and tell me to stop depreciating myself every time I started to think negative things about myself, which apparently, I had a deeply ingrained habit of doing, because this happened pretty often. Eventually I got the message and stopped, but it took some doing on his part. While I was composing this post in the early days of March, I was stressing how to keep the Baha’i fast of not eating or drinking between the hours of sunrise to sunset during the period of time between the 2nd and the 20th of March, and at the same time keep an all water fast, not eating or drinking anything at all except for water twenty-four hours per day. He said, “Water fasting is a good excuse,” meaning I was not obligated to keep the dry fast during the day while water fasting. I was very grateful to hear those words after keeping both fasts the first day and becoming somewhat dehydrated.
        The Universal House of Justice (UHJ) is the supreme governing body of the Baha’i Faith, elected every 5 years by the world’s National Spiritual Assemblies, which are elected by the Baha’is residing in each country in which the Baha’i Faith has sufficient Baha’i residences, and in which the Baha’i Faith is not an illegal religion. Iran is an example of the latter, for although there are a substantial number of Baha’is residing in Iran, the Faith is systematically persecuted by the Iranian government with property confiscations, jailings and executions being done against.the Baha’is there for no reason other than religious belief.
        In the United States, the NSA (National Spiritual Assembly of Baha’is) are elected by delegates, who are first elected in regional districts all over the country. There are about 4 such districts in San Diego County. This process is repeated yearly. Baha’i elections take place with no campaigning and no nominations. All Baha’is in good standing, over 21 years of age, in the geographical area, are eligible to vote and to be elected. There were about 7 pages of the names of eligible people in the district that I voted in last year.
        In this passage from Baha’u’llah’s, Tablet of the Temple, linked here, Baha’u’llah tells about the Heavenly Maiden who visited Him while in the dungeon.

        While engulfed in tribulations I heard a most wondrous, a most sweet voice, calling above My head. Turning My face, I beheld a Maiden—the embodiment of the remembrance of the name of My Lord—suspended in the air before Me. So rejoiced was she in her very soul that her countenance shone with the ornament of the good pleasure of God, and her cheeks glowed with the brightness of the All-Merciful. Betwixt earth and heaven she was raising a call which captivated the hearts and minds of men. She was imparting to both My inward and outer being tidings which rejoiced My soul, and the souls of God’s honoured servants.
        Pointing with her finger unto My head, she addressed all who are in heaven and all who are on earth, saying: By God! This is the Best-Beloved of the worlds, and yet ye comprehend not. This is the Beauty of God amongst you, and the power of His sovereignty within you, could ye but understand. This is the Mystery of God and His Treasure, the Cause of God and His glory unto all who are in the kingdoms of Revelation and of creation, if ye be of them that perceive. This is He Whose Presence is the ardent desire of the denizens of the Realm of eternity, and of them that dwell within the Tabernacle of glory, and yet from His Beauty do ye turn aside.

        In the following passage from Baha’u’llah’s Epistle to the Son of Son of Wolf, linked here, Baha’u’llah tells about His imprisonment in the Tehran dungeon:

        We deem it advisable, in this connection, to recount briefly some past events, that perchance they may be the means of vindicating the cause of equity and justice. At the time when His Majesty the Sháh, may God, his Lord, the Most Merciful, aid him through His strengthening grace, was planning a journey to Iṣfahán, this Wronged One, having obtained his permission, visited the holy and luminous resting-places of the Imáms, may the blessings of God be upon them! Upon Our return, We proceeded to Lavásán on account of the excessive heat prevailing in the capital. Following Our departure, there occurred the attempt upon the life of His Majesty, may God, exalted and glorified be He, assist him.
        Those days were troublous days, and the fires of hatred burned high. Many were arrested, among them this Wronged One. By the righteousness of God! We were in no wise connected with that evil deed, and Our innocence was indisputably established by the tribunals. Nevertheless, they apprehended Us, and from Níyávarán, which was then the residence of His Majesty, conducted Us, on foot and in chains, with bared head and bare feet, to the dungeon of Ṭihrán. A brutal man, accompanying Us on horseback, snatched off Our hat, whilst We were being hurried along by a troop of executioners and officials. We were consigned for four months to a place foul beyond comparison. As to the dungeon in which this Wronged One and others similarly wronged were confined, a dark and narrow pit were preferable. Upon Our arrival We were first conducted along a pitch-black corridor, from whence We descended three steep flights of stairs to the place of confinement assigned to Us.
        The dungeon was wrapped in thick darkness, and Our fellow prisoners numbered nearly a hundred and fifty souls: thieves, assassins and highwaymen. Though crowded, it had no other outlet than the passage by which We entered. No pen can depict that place, nor any tongue describe its loathsome smell. Most of these men had neither clothes nor bedding to lie on. God alone knoweth what befell Us in that most foul-smelling and gloomy place!
        Day and night, while confined in that dungeon, We meditated upon the deeds, the condition, and the conduct of the Bábís, wondering what could have led a people so high-minded, so noble, and of such intelligence, to perpetrate such an audacious and outrageous act against the person of His Majesty. This Wronged One, thereupon, decided to arise, after His release from prison, and undertake, with the utmost vigor, the task of regenerating this people.
        One night, in a dream, these exalted words were heard on every side: “Verily, We shall render Thee victorious by Thyself and by Thy Pen. Grieve Thou not for that which hath befallen Thee, neither be Thou afraid, for Thou art in safety. Erelong will God raise up the treasures of the earth—men who will aid Thee through Thyself and through Thy Name, wherewith God hath revived the hearts of such as have recognized Him.”
        And when this Wronged One went forth out of His prison, We journeyed, in pursuance of the order of His Majesty the Sháh—may God, exalted be He, protect him—to ‘Iráq, escorted by officers in the service of the esteemed and honored governments of Persia and Russia. After Our arrival, We revealed, as a copious rain, by the aid of God and His Divine Grace and mercy, Our verses, and sent them to various parts of the world. We exhorted all men, and particularly this people, through Our wise counsels and loving admonitions, and forbade them to engage in sedition, quarrels, disputes and conflict. As a result of this, and by the grace of God, waywardness and folly were changed into piety and understanding, and weapons converted into instruments of peace.
        During the days I lay in the prison of Ṭihrán, though the galling weight of the chains and the stench-filled air allowed Me but little sleep, still in those infrequent moments of slumber I felt as if something flowed from the crown of My head over My breast, even as a mighty torrent that precipitateth itself upon the earth from the summit of a lofty mountain. Every limb of My body would, as a result, be set afire. At such moments My tongue recited what no man could bear to hear.

  • Two paths in the woods:

    One beaten down from many steps,
    The other, a few patches of worn grass.

    One, the way of party-hardy,

    The other, healthy and sober.

    Few find the street and narrow way,

    But for me, there is no other.

  • I was thinking about the government and wondering why some people favor policies designed to make the rich richer, when many of the people voicing conservative opinions aren’t particularly rich, and don’t benefit from the policies they defend. That’s a real riddle to me. Are the wealthy such skillful propagandists that people who don’t know better just get scammed, to not only go along with policies that subsidize the wealthy at everyone else’s expense but also, to voiciferously defend them? “Don’t take money from the business tycoons! They worked hard building their businesses making products we all need, and they deserve to wallow in their opulence!” Is there a misplaced identity in the factory worker, toiling away while listening to hate mongering against the lower classes on her radio, thinking, as oppressed as she is, at least she’s better off than someone else? Or is it like the victim of a kidnapping who comes to take on the opinions of his captors? Is there brain washing going on? I just can’t believe that the 99% are letting the 1% get away with what they’re getting away with! Do we really think that we are just one lucky gamble away from joining the super-rich? We don’t want to destroy that lifestyle, because there’s chance we’ll get there too?

    I read, Rigged: How Globalization and the Rules of the Modern Economy Were Structured to Make the Rich Richer, by Dean Baker. The ebook is available at deanbaker.net in a variety of formats for free. I didn’t realize that until after I had bought my copy from Amazon for $1.99. The author explains how a laissez faire economy is impossible because there has to be rules of some kind that will effect the outcome in some way. These rules will benefit one class of people to the detriment of another. The people benefiting don’t want the rules to change, unless they can skew them to benefit themselves even more. They protest any attempt to change the rules for a more agrarian outcome by screaming, “Free market economy!”

    “There is no scenario in which the market works alone. Government policies will affect the level of output in the economy. The only question is whether we want to design these policies explicitly to meet certain goals or if we want to pretend we don’t notice the impact of the policies we have put in place.” Dean Baker, Rigged, 11%.

    Baker examines five areas in which policies deliberately set by the government, or left in place by the government, have had the effect of ratcheting up the wealth of a small group of people, while the majority have watched their own standards of living plummet, within the last four decades in the United States. The book implies that a more equal distribution of wealth can be achieved by the adoption, by the government, of different policies in those five areas. I read it twice, taking notes the second time, because I really want to understand this.

    “In the case of macroeconomic policy, the United States and other wealthy countries have explicitly adopted policies that focus on maintaining low rates of inflation. Central banks are quick to raise interest rates at the first sign of rising inflation and sometimes even before. Higher interest rates slow inflation by reducing demand, thereby reducing job growth, and reduced job growth weakens workers’ bargaining power and puts downward pressure on wages. In other words, the commitment to an anti-inflation policy is a commitment by the government, acting through central banks, to keep wages down. It should not be surprising that this policy has the effect of redistributing income upward.” Dean Baker, Rigged, 5%.

    According to Baker’s Rigged, there is a cluster of consequences to keeping interest rates high. They include:

    • Low inflation
    • Rise in the value of the dollar relative to other currencies
    • Upward redistribution of wealth
    • Reduced consumption or demand
    • Slow job growth
    • High unemployment
    • Downward pressure on wages
    • Weakened worker’s bargaining power
    • Longer hours for those who remain employed (if company provides benefits)
    • High US trade deficit (we are importing goods faster than we are paying for them with either exported goods or money)
    • Manufacturing jobs are lost

    Why the government has set these scenarios as priorities has to do with the goals of the people making the decisions.

    The second area in which, according to Baker, wealth is being redistributed upward, is the structure of the financial industry and it’s regulation. Baker compares the financial industry to the trucking industry in that as the trucking industry moves goods from place to place, the financial industry handles capital and securities. The financial industry has undergone a rapid growth in the last few decades, “from 4.5 percent of GDP in 1970 to 7.4 percent in 2015.” (Baker 19%). He points out that all of this growth does not seem to improve the effectiveness of the industry in serving it’s function and, “waste in the financial sector provides income for some of the highest earners in the economy.” Dean Baker, Rigged, 19%.

    “Excessive trading is the greatest source of rents in the financial sector, and subjecting it to a financial transactions tax (FTT) would go a long way toward bringing taxation in the financial sector in line with the rest of the economy.” Baker, Rigged, 20%

    Government policy has been to guarantee the solvency of huge banks. The solvency of huge banks is guaranteed at tax payers’ expense, too big to fail (TBTF) insurance. Baker believes that the banks should be asked to downsize themselves, break themselves up to their size of the 1990s or 1980s. (Baker, Rigged 25%)

    The third area covered in Rigged to explain why wealth has been redistributed upward toward the already wealthy during the last few decades, is patent and copyright protection. Protections for pharmaceutical products are more important to the government than preventing the loss of manufacturing jobs.

    “When government officials sit down with their counterparts from China and other countries, they can negotiate over the currency policies that these countries are pursuing. If negotiators opt to make currency a priority, they can likely get these countries to agree to increase the value of their currencies relative to the dollar… There will be a trade-off for focusing on currency values, meaning that other items will be given lower priority. For example, the United States has pressed China for increased access for the financial industry, the telecommunications industry, and retailers, and it has pressed China and other developing countries to devote more resources toward enforcing U.S. patents and copyrights.” Baker, Rigged, 17%

    “Over the last four decades these protections have been made stronger and longer. In the case of both patent and copyright, the duration of the monopoly period has been extended. In addition, these monopolies have been applied to new areas. Patents can now be applied to life forms, business methods, and software. Copyrights have been extended to cover digitally produced material as well as the Internet. Penalties for infringement have been increased and the United States has vigorously pursued their application in other countries through trade agreements and diplomatic pressure” Dean Baker, Rigged. 5%

    So basically we say to China, “We’ll keep our currency high relative to yours so you can have us as a market for your manufactured products. We just ask that you honor our patents on our pharmaceuticals to protect the exorbitant income of our 1%”

    The 4th way income has been redistributed upward during the past several decades, according to Dean Baker in Rigged, is the pay of corporate executive officers (CEOs).

    “The CEOs who are paid tens of millions a year would like the public to think that the market is simply compensating them for their extraordinary skills. A more realistic story is that a broken corporate governance process gives corporate boards of directors — the people who largely determine CEO pay — little incentive to hold down pay. Directors are more closely tied to top management than to the shareholders they are supposed to represent, and their positions are lucrative, usually paying six figures for very part-time work. Directors are almost never voted out by shareholders for their lack of attention to the job or for incompetence.” Baker, Rigged 5%

    The 5th way that the wealth gap has increased within the last few decades, according to Dean Baker in Rigged, is by protections to the pay of doctors, dentists and lawyers.

    “Finally, government policies strongly promote the upward redistribution of income for highly paid professionals by protecting them from competition. To protect physicians and specialists, we restrict the ability of nurse practitioners or physician assistants to perform tasks for which they are entirely competent. We require lawyers for work that paralegals are capable of completing. While trade agreements go far to remove any obstacle that might protect an autoworker in the United States from competition with a low-paid factory worker in Mexico or China, they do little or nothing to reduce the barriers that protect doctors, dentists, and lawyers from the same sort of competition. To practice medicine in the United States, it is still necessary to complete a residency program here, as though there were no other way for a person to become a competent doctor.” Dean Baker, Rigged, 5%

    “The United States will spend more than $3.3 trillion in 2016 on health care…, more than $10,300 per person and roughly twice the average for other wealthy countries. But for all this extra spending it is not clear that we get better quality health care. By some measures, like life expectancy and infant mortality rates, the United States ranks low among rich countries. While treatment for some conditions is better here, we cannot say that the quality overall is better.” Dean Baker, Rigged 55%

    I had a few skin cancers treated with liquid nitrogen by a dermatologist. Medicare paid for 80%, but this dermatologist did not accept Medi-Cal, which would have covered the other 20%. When I received the bill I realized I could not afford this treatment. I may need to spend a day interviewing dermatologist’s offices by phone until I find one that takes both Medicare and Medi-Cal, or find another alternative.

    A promising treatment for me, that came in the mail, was a preparation called Blood Root Paste. This product does not have a huge intellectual property markup, because it is an herbal preparation. No one has, as of yet, found a way to patent a plant without genetically modifying it. This means that no one, other than perhaps wealthy governments, can run the expensive testing to prove (or disprove) effectiveness and safety of herbal products. The salve, for which I paid something like $12, which included shipping from Equator, actually removed two skin cancers that the dermatologist had refused to treat with the liquid nitrogen, had biopsied, and recommended that I get surgery. The surgeon she recommended does not accept Medi-Cal either, and there is no way I can afford the 20% of the cost of surgery that Medicare won’t pay. But, thankfully to the bloodroot salve, now I won’t need it.

    “The low density of doctors in the United States might … be a factor in the pay gap. The United States has 2.6 physicians per 1,000 people …, compared with 2.8 in the United Kingdom, 3.3 in France, and 4.0 in Germany. But the relatively low density in the United States is a matter of deliberate policy. In 1997, the Accreditation Council on Graduate Medical Education decided to limit medical school enrollments in the United States, which had previously been growing more or less in step with population growth. Dean Baker, Rigged 57%

    I learned the difference between the cost of dental care in the United States and in Mexico when I decided to have my mercury filings replaced with composite, since I live about an hour away from Tijuana. The difference in cost is so substantial that I thought Mexican dentistry must be inferior in some way. I have had dental work done in Mexico and in the United States and I can’t say that it is any better in the United States. Why the difference in cost?

    “[T]he average pay of U.S. dentists is almost 40 percent higher than in the next highest country (Japan) and more than twice as high as in the United Kingdom, Italy, or Finland,… [T]he law requires that dentists graduate from an accredited dental school in the United States (an exception for Canada began in 2011). Dentists protect themselves from domestic competition by limiting the scope of practice of dental hygienists, who often have the skills to perform many of the tasks performed by dentists.” Dean Baker, Rigged 58%

    I learned a lot from this book. I used to think that boycotting Chinese manufactured goods would do some good. I even tried to do that, but it is next to impossible. A cell phone, DVD player, or almost anything you need, is made in China, Vietnam, Malaysia etc. It is not true that people over there will work for less and accept substandard working conditions. Even if that is part of the truth, it’s not the whole truth. The truth is the decision makers have decided to protect the pay of CEOs, doctors, dentists, lawyers, Pfizer, Microsoft, Disney and Chase Manhattan, and let the rest of our jobs go overseas. We should demand that provisions be put in place to limit the pay of CEOs, that the interest rate be lowered, that a system be set up to finance research and development that is less costly and more efficient than patents, that a trading tax be levied on stock exchanges, that the large banks be broken up, that general practitioners, nurses, medical assistants, dental assistants and paralegals be allowed to do work they are educated and qualified for, that limits to the number of doctors and dentists being allowed to practice in this country end, that the tax codes be simplified and loopholes be done away with.

    “[M]ost high-end earners are probably not like the counterfeiter who does nothing productive, but insofar as they are paid more than is necessary for their services, their excess pay does come at the expense of the rest of us. This means that if a CEO is paid $30 million, but someone else would do as good a job for one half or one third of the pay, then the rest of us are effectively subsidizing this person’s pay. The channels through which the money goes from the rest of us to the high-end earners may not always be clear, but their good fortune nonetheless imposes a cost on the rest of us.” Dean Baker, Rigged, 8%.

    You might also like to check out Dean Baker’s blog.

  • When my life wanes like the slender evening moon

    And I’m waiting for darkness to come;

    I’m waiting for You to gather my essence

    Leaving my spent body behind:

    I will be searching my heart.

    Has my anger turned to passion for truth?

    Has my hate turned to compassion?

    Have my fears turned to reliance on You?

    Has my greed turned to gratitude?

    Has my lust turned to love?

    I don’t want to leave here without bearing fruit.

    Like the mango tree pulls mud from the ground and heat from the sun to produce it’s delicious fruit,

    I must pull heat from You to metabolize these vain insecurities of mine into something sweet.

    I will be waiting, years I hope, for Your embrace. It will come.